This will probably be my only election post this cycle. (Though if Harry Reid goes down in Nevada tonight, I may have to write up a farewell.) In election years past, I've usually written a fair amount, sometimes a great amount. Not this time. Partly it's because I have a big paper due for a conference in Hong Kong only a month from now, and I need to use my spare time working on it. Partly it's my usual busyness and whatnot. But partly it's also because I feel stuck between two poses at this moment, between raising angrily raising a fist on the one hand and sighing and shrugging my shoulders on the other.
In the latter case, John Stewart has already made the point very, very well.
2 comments:
Hi Russell,
I think I would probably qualify as a "liberal" in the sense that I think individual autonomy and well-being are the proper measures for a sound politics. I think I would probably want to cash out "well-being" in quasi-Aristotelian terms similar to that of Martha Nussbaum: well-being or flourishing means exercising certain distinctive capabilities or capacities. I further agree with Nussbaum that the state shouldn't compel people to exercise their capacities; rather it should provide the conditions for them to be able to do so freely. So this is a liberal view in some sense. Nevertheless, I also recognize that actually achieving something like the equality of every individual to make full use of their capacities would require far-reaching political reform that would be far different than the quasi-libertarian goal of minimizing the size of the public sphere. So I don't think that the dichotomy of liberal=tepid reform vs. communitarian=radical change necessarily works.
Maybe it's that "liberal vs. communitarian" is actually a different debate than "liberal vs. left." (Are all leftists communitarians?) And I don't know that irony vs. earnestness maps onto either distinction in any particularly straightforward way.
Lee,
You're right to point out a couple of ways in which the post is much too simplistic, collapsing together different types of divisions. For one thing, you're correct that, as Nussbaum's and others' Aristotelian arguments make clear, there is a significant amount of room for an intentional, "believing" politics of the good withing a strictly "liberal" framework. So of course it's not just that my hypothetical liberals are less radical than my hypothetical leftists; it's also a very different sort of radicalism or "belief" than the more communitarian/socialist type usually associated with the "left."
That being said, note that I was talking about American liberalism "as it is constructed by both its self-described adherents and its left-leaning opponents in its full cultural garb." That's perhaps not a fair thing to do--but then again, surely there in DC you've got to fully recognize that many thousands of self-identified liberals very consciously present themselves as the voice of moderation, as a secular, enlightened, cosmopolitan voice, worlds away from those "believers" that focus on larger structural forces (whether it be sin or capitalism). Again, that's a stereotype, but it's a stereotype which is almost inextricably tied up with the whole Comedy Central ethos, and hence is very much on display as different folks express their frustration with just how far, rhetorically, a rally for "ordinary liberals" can or can't actually go.
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